On Grace – The Biblical Concept of Saving Grace: Christological and Universal


So why is it that the Calvinists’ definition of grace as limited and applied irresistibly only to those unconditionally elected to salvation, leaving all others outside that saving grace, is incorrect and unbiblical?  It is because the Bible teaches us that God’s grace a) has come and appeared to us, b) that grace is found in Christ, and therefore c) it is universal, that is, we all have access into this grace.  In the public presence and universal proclamation of the person of Jesus Christ and his death on a Roman cross, God’s grace has been revealed and has come to us all.  Therefore, it is no mystery as to who will receive divine grace.  Grace has nothing to do with the Calvinists’ understanding of divine favor to be irresistibly experienced only by a limited number of chosen people.  Rather, there is no mystery as to whom God’s grace applies.  The Bible tells us that in the physical appearance of Jesus Christ, God’s grace came to us all, expressing the favor and saving love God shows towards all sinners.  We are also told that we all have access into this divine grace (Rom. 5:2).  Grace is accessible to us all.  Let’s examine the scriptures on these points.


Go to the next section: The Public Manifestation of Saving Grace in Jesus of Nazareth


On Grace – Endnotes


Chapter 14 – The Nature of Grace in Scripture


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