In 2 Corinthians chapter 5, Paul talks about his “ministry of reconciliation” (v.18), the message of which is that “in Christ, God was reconciling the world to himself, not counting their trespasses against them.” (v. 19, CSB) Paul says “God is making his appeal through us” and defines that appeal. He writes,
“We plead on Christ’s behalf, “Be reconciled to God.” He made the one who did not know sin to be sin for us, so that in him we might become the righteousness of God.” (5:20-21, CSB)
Also in chapter 6, Paul directs his comments more personally to the Corinthian believers. He says,
“Working together with him [God], we also appeal to you, “Don’t receive the grace of God in vain.” For he says:
At an acceptable time I listened to you,
and in the day of salvation I helped you.
See, now is the acceptable time; now is the day of salvation!” (6:1-2, CSB)
Interestingly, Paul’s appeal here is not to receive the grace of God “in vain.” This means that the Corinthians need to let God’s saving grace rule their lives and actions. The point is that God’s grace with respect to salvation can be received “in vain” if God is not allowed to have his way, first in salvation, and secondly in a life that evidences that grace in action.
The point to note is that God was reconciling the world to himself. God’s call to reconciliation is universal. It applies to everyone. Moreover, note that God’s grace can be received “in vain,” that is, without its intended purpose being realized. The Calvinist doctrines of total inability, irresistible grace, and unconditional election are contrary to what Paul says here. Paul does not think or speak in terms of the Calvinists’ soteriological doctrines (i.e., TULIP). Calvinism is not Pauline theology.
Go to the next section: Romans Chapter 5: Access into Grace
Chapter 14 – The Nature of Grace in Scripture
The Truth of the Gospel 